The path


Prabhuji's Hinduism invites us to open our eyes and contemplate all human beings as members of one family. It calls us to clear our vision in order to recognize the same truth in the essence of all religion. It suggests us to free ourselves from superstitions in order...

Guru Dakshina

Guru-dakṣiṇā is a very ancient fundamental tradition of the Sanātana-dharma religion. It is the disciple’s attempt to retribute the guru in some way for the time and energy he or she invests in the teaching process. The dakṣiṇā expresses the disciple’s deep...


Hinduism, whose original name is Sanātana-dharma, “the eternal dharma” or “the eternal religion,” is the oldest living religion in the world. It constitutes a fusion and synthesis of various revelations both Vaidika and Tāntrika. It is not the result or product of the...

Guru-seva – service to the Guru

Service, or “seva,” to the guru is one of the core principles of Hinduism. Prabhuji Mission, being a traditional Hindu church, practices the millennia-old tradition of guru-seva, or “service to the master.” Throughout the Śrutis, Smṛtis, and Purāṇas, the disciple’s...

The Retroprogressive Yoga

The Retroprogressive Yoga is a continuous revelation that eternally broadens and deepens. It is the ontology of consciousness that we find at the core of the teachings of every religion and spiritual path. In fact, this path is a simple invitation to dance in the now,...

The Role of the Guru

Prabhuji, H.H. Avadhūta Bhaktivedānta Yogācārya Ramakrishnananda Bābājī Mahārāja, was inspired and guided in the different stages of his retroprogressive process by two holy masters. In his initial stage, he received guidance from H.D.G.  Bhaktikavi Atulānanda Ācārya...

On Krishna, or God

मत्त: परतरं नान्यत्किञ्चिदस्ति धनञ्जय ।
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥ ७ ॥

mattaḥ parataraṁ nānyat
kiñcid asti dhanañ-jaya
mayi sarvam idaṁ protaṁ
sūtre maṇi-gaṇā iva

“O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.” (Bhagavad Gita, 7.7)

The God that we pray to, to whom we refer as Kṛṣṇa, resides deep within each of us and everywhere.

गतिर्भर्ता प्रभु: साक्षी निवास: शरणं सुहृत् ।
प्रभव: प्रलय: स्थानं निधानं बीजमव्ययम् ॥ १८ ॥

gatir bhartā prabhuḥ sākṣī
nivāsaḥ śaraṇaṁ suhṛt
prabhavaḥ pralayaḥ sthānaṁ
nidhānaṁ bījam avyayam

“I am the goal, the sustainer, the master, the witness, the abode, the refuge and the dearest friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed.” (Bhagavad Gita, 9.18)

Kṛṣṇa offers us his guidance and direction from deep within. His divine grace and protection are always available to you. Kṛṣṇa is both what is personal and what is impersonal, and simultaneously transcendental to both. In his personal aspect, he possesses form and name as Vrajendra Nandan Kṛṣṇa Śyāmasundara. But simultaneously, in its impersonal aspect, he lacks objective qualities and he is omnipresent. Consciousness manifests the most in human beings, but enlightened devotees and saints are its full manifestation. Through service to enlightened beings, one gains access to realization.

अहं भक्तपराधीनो ह्यस्वतन्त्र इव द्विज ।
साधुभिर्ग्रस्तहृदयो भक्तैर्भक्तजनप्रिय: ॥ ६३ ॥

śrī-bhagavān uvāca
ahaṁ bhakta-parādhīno
hy asvatantra iva dvija
sādhubhir grasta-hṛdayo
bhaktair bhakta-jana-priyaḥ

“God said to the brāhmaṇa: I am completely under the control of My devotees. Indeed, I am not at all independent. Because My devotees are completely devoid of material desires, I sit only within the cores of their hearts. What to speak of My devotee, even those who are devotees of My devotee are very dear to Me.” (Śrīmad-Bhāgavatam, 9.4.63)

Kṛṣṇa resides in our hearts, and we are all expressions of him. Always near, he is closer to you than you are to yourself. Everything and everyone are part of his manifestation.


अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते ।
इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ


“I am the source of all things. Everything proceeds from me. The wise who accept this worship me with deep feeling.” (Bhagavad Gita, 10.8)

Kṛṣṇa not only exists, he is the only reality or existence itself. It is impossible to find Kṛṣṇa through the mind, but he can be found through the heart.