Why does Prabhuji not accept more disciples?

Prabhuji’s work with each of his disciples is characterized by a deeply individualized relationship, requiring from him a significant commitment of time, energy, and dedication. In 2011, after receiving the blessings of his Gurudeva, Prabhuji chose to follow the path of the reclusive bhajanānandī, retreating into a life of contemplation and reflection. This decision allows him to focus on quality guidance, directing his attention exclusively to a small group of disciples with whom he has maintained a close and continuous relationship for approximately thirty years.
Prabhuji’s decision in 2011 to no longer accept new lifelong monastic disciples stems from his desire to preserve the integrity and authenticity of his guidance. His approach emphasizes the importance of providing attentive and effective guidance, avoiding any compromise to the depth and seriousness of the process. Prabhuji values direct and meaningful interaction with each disciple, seeking to cultivate a relationship of mutual respect and genuine spiritual growth.

Gurudevi.
H.D.G. Avadhutika Bhaktivedanta Yogacharya Srimati Ananda Mataji Maharani.

Social benefit to the community

Social benefit to the community

Question:

Does the Prabhuji Mission offer any social benefits in a practical way to the community?

Answer:

Prabhuji founded his mission with the intention of serving humanity and benefiting it both spiritually and socially. One of the ways in which this noble aspiration is expressed is “Prabhuji Annadanam” or the “Prabhuji Food Distribution Program.” On a weekly basis, the Prabhuji Mission distributes food free of charge to anyone who comes to the Avadhutashram. There is no need to register or present documents.

The term annadānam is composed of two words: annam, or “food” and dānam, or “the act of giving and sharing.” Thus, annadānam means “feeding the hungry and needy.” Among the various kinds of giving, the act of sharing food is called māhādānam, or the “great act of sharing,” because satisfying hunger is a basic and essential service.

The Taittirīya Upaniṣad states, “All life force comes from food (annam vai pranah) and let food be produced in abundance (annam bahu kurveet).” The importance of charity is clearly explained in the Varāha-purāṇa. Among the different ways in which charity is expressed, sharing food is considered the highest. In the Varāha-purāṇa, Śrī Varāha says, “One who gives food, gives all that is worth giving in this world.” In the Bhagavad Gita, Śrī Kṛṣṇa states, “All beings evolve from food (annād bhavanti bhūtāni). Even in the Vedas, Upanishads, Rāmāyana or Mahābhārata during all these periods, feeding a hungry person was considered the greatest service to humanity.

“Give food, give food, give food” is Kṛṣṇa’s advice to Yudhiṣṭhira in the Bhaviṣya-purāṇa when referring to dānam, or “the giving.” Yudhiṣṭhira requests Kṛṣṇa to impart to him the essence of Bhīṣma Pitamaha’s discourse in the Śanti Parva of the Mahābhārata about dharma. Then, Kṛṣṇa says, “Both the animate and inanimate worlds are sustained by food. The bestower of food is the bestower of life and obviously of all the rest. Therefore, one who desires good in this world and beyond should especially strive to give food. He should offer food with venerable hospitality to the old man, the child, and the exhausted traveler.”

The Bible instructs:

“Then the righteous will answer him: ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and invite you in, or נאמר in need of clothing and clothe you? When did we see you sick or in prison and come to visit you?’”. (Matthew, 25:37–40)

Also the Qur’an says:

“They give food, for love of Him (Allah), to the poor, the orphans, and the slaves, saying, ‘We feed you only to please Allah; We desire not from you reward or appreciation.’”  (Qur’an, 76:8–9)

For Prabhuji, service to the human being is service to God, giving food to those in need is equal to a yagña, or ‘the most elaborate ritual sacrifice’.

ayaṃ nijaḥ paro veti
gaṇanā laghucetasām
udāracaritānāṃ tu
vasudhaiva kuṭumbakam

“This is mine, that is his, say the small minded. The wise believe that the entire world is a family.” (Māhā Upanishad, 6.71–75)

 

Shri Shri Radha-Shyamasundara Mandir

Shri Shri Radha-Shyamasundara Mandir

Question:

What is the need for a temple like the Śrī Śrī Radha-Śyāmasundara Mandir in the Avadhutashram?

Answer:

A temple constitutes a place where human beings gather with a selfless spirit and devotional attitude to worship God. It is the proper place for the practice of bhakti-yoga. It is a place capable of elevating us to the recognition of consciousness. Seeing the deities, praying, and leaving a donation are pious acts traditionally done when visiting a temple. A true mandir is not only a religious site, but also a spiritual one. There are many schools, colleges, institutes, universities, and educational institutions. However, temples are not only capable of informing us, but also of transforming us.